It is probably true that no period in European history had been so misconceived, misconstrued, misrepresented, as the Middle Ages. Alone the fact that a period of history that is often considered to have lasted a thousand years from 500 to 1500 CE is perceived as somehow being a single, monolithic entity is at best a joke and at worst total nonsense; one that we owe to the Renaissance Humanists, who regarding themselves as the inheritors of the glory that was the Rome of Cicero and Quintilianus labelled the time span in between antique Rome and their own age, the middle period. A period of ignorance, illiteracy, and barbaric Latin in their opinion. Although we should know better, we continue to live with the Humanists coup de grace that effectively consigned a thousand years of history to the rubbish bin, not worthy of serious consideration.
Although I assigned dates to it above, alone trying to fix a beginning and/or an end to this period is the subject of hot debates amongst historians. Maybe, the simple answer is that it didn’t really begin or end and there is much more continuity to European history than the labels Antiquity, Middle Ages, Renaissance or Early Modern Period would at first glance imply.
Unfortunately, whatever historians might think, do, or say, there is a very popular perception of the Middle Ages that gets regurgitated at regular intervals in novels, films, and television entertainment programmes. This is a dark, duster and barbaric period ruled over by the totalitarian, science rejecting, witch and heretic burning Church. A period of brutal wars carried out by tyrannical rulers. A period in which women are either damsels in distress, aged, wizened spinsters, whores, or witches. Peasants are filthy, downtrodden, superstitious, subhumans, who live in hovels and are subjected to the brutal whims of the tyrannical rulers and the Church. The term most often associated with this parody of the Middle Ages, and it really is pure parody, is the Dark Ages, which despite the best efforts of historians in recent decades to replace it with the Early Middle Ages is still widely used.
Two recent books on the Middle Ages have in their titles turned the tables rechristening the Middle Ages with synonyms for illumination. The first was Seb Falk’s excellent presentation of the real history of medieval science, The Light Ages, which I reviewed here. The second is Matthew Garbriele & David M Perry’s The Bright Ages: A New History of Medieval Europe[1], which I shall briefly review here.
Whereas Falk concentrates on the history of medieval science Garbriele & Perry’s book deals with the general political and religious history of Europe from the early fifth century to the early fourteenth century. What Garbriele & Perry can’t deliver in the roughly two hundred and fifty pages of their volume is a detailed historical narrative of the entire European history of the nine hundred years that their book covers; they would probably require two and a half thousand pages for that. What they deliver is an episodic narrative of the period, which sketches very informatively the main developments, illustrating the ups and downs, twists and turns of European history that took place over this almost millennium.
Whilst the narrative style of the two authors is light and breezy making their book a comparatively easy read and they also succeed in effectively demolishing a lot of myths about the medieval period, the book left me wanting more than they delivered. However, before I explain my reservations a couple of positive aspects of the book.
The first in in terms of the contents. Whereas, it is common in discussions of the Middle Ages to talk, as I did above, of the Church, meaning the Catholic Church, as if there was only one version of Christianity throughout the period, the authors show how different dominant political groups adhered to different interpretations of Christianity, during the Early Medieval Period and that a monolithic Catholic Church was a quite late development.
The second very positive aspect is the clear demonstration that there was more continuity between the decline of the Roman Empire and its political structures and the Early Modern Period than the ‘fall’ of popular perception.
For me the third big plus point is in the bibliography or rather the extensive further reading recommendations. The book is a trade book, not an academic one, aimed at a fairly wide audience and as such has not foot or end notes and no conventional bibliography. However, at the end there is a twenty-page Further Reading section, which chapter for chapter give annotated recommendation for deeper exploration of the topic dealt with in that chapter.
Now my personal reservations. Firstly, maybe it’s my problem, but a lot of the time I found that the authors were assuming too much previous knowledge for the level of text that they are trying to present in their book. For my taste it is neither an introductory text nor an advanced one, but an uneasy hybrid stuck somewhere in between.
My second reservation is, in my opinion, more important. The book is very heavily tilted towards the two themes of religion and politics in the medieval period, which of course are very much intertwined for most of the period under discussion and this makes the book very narrow in its presentation of the period. There is next to nothing on agriculture, technology, trade, science, or finance, all areas which underwent important developments during the Middle Ages and helped to shape the future. Seb Falk has naturally covered the science and John Farrell the technology in his The Clock and the Camshaft: And Other Medieval Inventions We Still Can’t Live Without, which I reviewed here. However, I feel that they should at least have been addressed in Garbriele & Perry’s volume.
As it stands The Bright Ages is good on the areas it covers and is definitely worth a read but in my opinion it could and should have been so much more.
[1] Matthew Garbriele & David M Perry, The Bright Ages: A New History of Medieval Europe, Harper, New York, 2021.