"Research Shows That Religious People Are Not Typically More Charitable, Except in Certain Situations"

“Research Shows That Religious People Are Not Typically More Charitable, Except in Certain Situations”


### Religious Affiliation and Generosity: Insights from a Global Study

Does believing in a religion make a person more charitable? The connection between generosity and religious affiliation has fascinated psychologists, sociologists, and philosophers, leading to varying conclusions from earlier studies. A recent investigation conducted by Linköping University in Sweden addresses this issue, uncovering some intricate details about the effects of religion on individual generosity. Their results, published in the journal *Judgment and Decision Making*, indicate a crucial element in generosity: whether the giver is aware of the recipient’s religious affiliation. Interestingly, both the religious and the non-religious tend to show preference for their own groups, resulting in increased generosity when they identify common beliefs with the receiver.

### The Study Design: A Global and Multi-Faceted Approach

Led by researchers Nathalie Hallin (an atheist) and Hajdi Moche (a Christian), alongside their collaborators Gerhard Andersson and Daniel Olsson, the study consisted of three worldwide experiments. These experiments took place in Sweden, the United States, and a combined study in Egypt and Lebanon, enabling the researchers to explore cultural and religious contexts across different regions.

1. **The Swedish Study:**
This experiment included 398 participants who were asked to distribute fictitious money among themselves and three fictional recipients. Over six rounds, participants received various biographical details about the recipients, including hobbies, political views, or movie preferences. In one particular round, the religious affiliations of the recipients were disclosed.

2. **Follow-Up Studies in the USA, Egypt, and Lebanon:**
Similar experiments involving over 700 participants in the USA and around 600 in Egypt and Lebanon were conducted, replicating the Swedish methodology but with minor adjustments to align with cultural contexts.

### Key Findings: Group Identity Shapes Generosity

The outcomes of the experiments reveal a significant insight: religion plays an important role in influencing generosity, but only when the religious beliefs of the recipient are known. Here are the key observations:

1. **Religious and Non-Religious Individuals Exhibit Similar Generosity – Until Religion is Introduced:**
In rounds where participants were unaware of the recipients’ religious backgrounds, both religious and non-religious individuals gave away similar amounts. However, once the recipient’s religious identity was revealed, religious individuals demonstrated far greater generosity—but mainly towards those of the same faith.

2. **Atheists Show In-Group Preference as Well:**
To the researchers’ surprise, atheists also tended to favor their in-group when recipients were recognized as atheists. Nathalie Hallin remarked on this finding, stating, “The only thing that unites atheists is that you don’t believe in a god,” illustrating how even secular identities can lead to in-group favoritism.

3. **Cultural Differences in Religious Generosity:**
– In the U.S., Muslims displayed more generosity towards fellow Muslims compared to Christians and atheists.
– In Sweden, while similar trends were observed among Muslims, the limited sample size of Muslim participants restricted strong conclusions.
– In Egypt and Lebanon, where the societies are predominantly religious, Christians and Muslims showed equal generosity towards their own groups, and there weren’t enough atheists involved to evaluate their behavior.

### The Universal Desire to Favor “One of Us”

These findings illustrate a fundamental human inclination: in the realm of generosity, individuals prefer those with whom they share a group identity, such as religious beliefs. Hallin and Moche suggest that this predisposition towards in-group members may signify an evolutionarily beneficial trait, deeply embedded in humanity, which promotes trust and cooperation within communities.

Nonetheless, the researchers refrained from imposing moral judgments on whether this behavior is fair or not. Favoring in-group members might be perceived as inequitable, particularly in situations demanding impartiality, yet it could still be viewed as preferable compared to a lack of generosity. Notably, generosity can manifest in various forms beyond financial contributions, including time, love, or care—a complexity the researchers believe warrants further examination in subsequent studies.

### Implications for Society and Further Questions

This study prompts a reevaluation of the assumptions surrounding intrinsic generosity connected to religious beliefs, reinforcing the idea that generosity is primarily influenced by group identification. The findings bring up several intriguing questions:

1. **Do Religious Teachings Promote Universal Generosity?**
Numerous religious doctrines advocate for generosity and compassion toward all individuals, not solely those who share the same faith. However, the insights from this study point towards the notion that, in reality, these teachings tend to encourage in-group cohesion rather than universal altruism.

2. **How Does Culture Affect Religious Behavior?**
The international scope of the study emphasizes how cultural elements affect generosity. For instance, American Muslims exhibited a higher degree of in-group generosity than their counterparts in Egypt or Lebanon, potentially stemming from the distinct challenges and minority status faced by Muslims in the U.S., which may strengthen community ties.

3. **What About Non-Material Generosity?**
As Moche highlighted, generosity encompasses